Laxmi Devi

Lakshmi (Sanskrit: लक्ष्मी lakṣmī, Hindi pronunciation: [ˈləkʂ.miː]) is the Hindu goddess of wealth, prosperity (both material and spiritual), light, wisdom, fortune, fertility, generosity and courage; and the embodiment of beauty, grace and charm. Representations of Lakshmi are also found in Jain monuments. Mahalakshmi brings good luck to her devotees. She is believed to protect her devotees from all kinds of misery and money-related sorrows.

Lakshmi in Sanskrit is derived from its elemental form lakS, meaning "to perceive or observe".[1] This is synonymous with lakṣya, meaning "aim" or "objective". The Hindu Sacred Texts Vedas call Mahalakshmi as Lakshyayidhi Lakshmihi which means she is the one who has the object and aim of uplifting mankind.

Goddess Mahalakshmi is called as Shri because she is endowed with six auspicious and divine qualities or Gunas and also because she is the source of strength even to Lord Narayana. She is the consort of Vishnu[2] and married Rama (in her incarnation as Sita) and Krishna (as Radha and later Rukmini).

Evolution and legends
Devas (gods) and asuras (demons) were both mortal at one time. Amrit, the divine nectar that would give immortality could only be obtained by churning the Kshirsagar (Ocean of Milk). The devas and asuras both sought immortality and decided to churn the Kshirsagar. With the devas on one side and the asuras on the other, the samudra manthan commenced. Vishnu incarnated as Kurma, the tortoise, on whom was placed a mountain as a churning pole, and Vasuki, the great venom-spewing serpent, was wrapped around it and used to churn the ocean. A host of divine celestial objects came up during the churning. Among these, importantly, was Goddess Lakshmi, the daughter of the king of the milky ocean. The last to come up was the Amrit. With this, the avatar of Kurma, the tortoise, ended. Vishnu then took up the form of a beautiful maiden to distract the asuras and gave immortality to the devas.
Goddess Mahalakshmi has ever been in existence. Her appearance from samudra manthan is one of her main manifestation only. Goddess Mahalakshmi was also born to the great Sage Bhrigu and she is therefore also called as Bhargavi. Goddess Mahalkshmi is also the sister of the great Guru Sukracharya as well as the great planet Chandra. Each time Vishnu descends on earth as an avatar, He is accompanied by an avatar of Lakshmi

Lakshmi with Vishnu at VaikunthaThe moon (chandra) also appeared from the ocean during the churning, making it her brother. Alakshmi, the goddess of misfortune, is Lakshmi's elder sister. According to the Vishnu Purana, Lakshmi is the daughter of Bhrigu and Khyaati and resided in Swarga, but, due to the curse of Durvasa, she left Swarga and made Ksheersagara her home.
The etymology and meanings of the word lakshmi is given in Monier Williams' Sanskrit–English Dictionary compiled in the 19th century in British India.
1. laksmIka meaning a mark, sign, or token is in Rik Veda x, 71, 2 and Nirukta iv, 10.
2. laksmi ( with or without pAp'I ) is a bad sign or an impending misfortune referred to Atharva Veda and Apasthambha Shrauta Suutra.
3. In older Sanskrit, it is used used usually with "p'uNyA" meaning a good sign, good fortune, prosperity, success, or happiness in Atharva Veda.
4. Laksmi personifies wealth, riches, beauty, loveliness, grace, charm, splendour, an lustre in Mahabharata.
5. Laksmi as a noun is a goddess of fortune and beauty (frequently in the later mythology identified with Śrī and regarded as the wife of Viṣṇu or Nārāyaṇa).
6. According to Sir Monier Williams, "Religious thought and life in India", 45, 40-43 she sprang with other precious things from the foam of the ocean when churned by the gods and demons for the recovery of the Amṛta. She appeared with a lotus in her hand, whence she is also called Padmā.
7. According to another legend, she appeared at the creation floating over the water on the expanded petals of a lotus flower; she is also variously regarded as wife of Sūrya, as wife of Prajā-pati, as wife of Dharma and mother of Kāma, as sister or mother of Dhātṛ and Vidhātṛ, as wife of Datt^atreya, as one of the nine Śaktis of Viṣṇu, as a manifestation of Prakṛti, as identified with Dākshāyaṇī in Bharat^aśrama, and with Sītā, wife of Rāma, and with other women.